psalm 76:10 meaning

A Psalm of Asaph. The control of God was over "this" as well as over that which was actually employed; he could overrule that which was employed. It is not an inspired aspect of the Hebrew text. Selah. Surely your wrath against mankind brings you praise, and the survivors of your wrath are restrained. Verse 10. A psalm of Asaph. {76:9} Aut in finem misericordiam suam abscindet, a generatione in generationem? And we must therefore think of the escape of Israel from Egypt (see above), and the festival which was so repeatedly announced to Pharaoh, as the purpose of their exodus. 4 Surely the wrath of man shall praise thee. God many times gets up in the world on Satan's shoulders. {76:10} Aut obliviscetur misereri Deus? Psalms 76:1 - For the choir director; on stringed instruments. Ebenezer Erskine. Psalm 76. Clarke's Psalms 76:10 Bible Commentary Surely the wrath of man shall praise thee - The rage of Sennacherib shall only serve to manifest thy glory. 76:10:—"Surely the wrath of man shall praise thee." Psalm 76:10 in all English … aut continebit in ira sua misericordias suas? NKJV, NRSV, TEV, NJB). The wrath of man. what is left behind of the wrath of men, when God has glorified himself thereby. A Psalm of Asaph, a Song. 1. תּוֹדֶ֑ךָּ. Thus the enemies themselves are often constrained to acknowledge with Adoni Bezek the righteous hand of God upon them in the day of inquisition. Psalm 76:10 Surely the wrath of man shall praise you: the remainder of wrath shall you restrain. Selah . There He broke the arrows of the bow, The shield and sword of battle. The psalmist depicts God as a mighty warrior who destroys Israel’s enemies. Luther, "When men rage against thee, thou turnest it to honor; and when they rage yet more, thou art yet prepared." Psalm 76:10, NIV: "Surely your wrath against mankind brings you praise, and the survivors of your wrath are restrained." Some read the words, "the remainder of wraths thou wilt gird" (d); that is, those that remain, and are not destroyed through the rage and fury of men, God will gird with strength to defend themselves, and resist their enemies that may rise up against them, or with gladness, because of deliverance from them; see Psalm 18:32. This cometh forth from the Lord of hosts, which is wonderful in counsel, and excellent in working." Psalms 76:11 Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared. Selah. If any wrath of man remain beyond what shall bring in a revenue of praise unto God, he will restrain it, and bind it up like the waters of a mill: he will suffer as much of the current of water to run upon the wheel, as serves to carry it about and grind his corn, but the remainder of the water he sets it off another way: so God will let out as much of the current of man's wrath as shall serve the ends of his glory and our good, but the remainder of the stream and current he will restrain, and turn another way. There is also more pride which needs a like restraint; namely, that of the first Lucifer, who sinned, and, as is thought, fell by aspiring to ascend, and to be like the Most High. When matters are ravelled and disordered, he can find out the right end of the thread, and how to disentangle us again; and when we have spoiled a business, he can dispose it for good, and make an advantage of those things which seem to obscure the glory of his name. Surely the wrath of man shall praise thee — The furious attempts and blasphemous speeches of thine enemies shall serve thy glory, and cause thy people and others to praise and magnify thee for that admirable wisdom, power, faithfulness, and goodness which thou didst discover on … Thou shalt restrain. or praise thee; see Isaiah 12:1, they are deserving of the wrath of God, but are not appointed to it, and are delivered from it by Christ, who bore it for them as their representative; by which as the justice of God is glorified, it is matter of praise to them; when the law enters into their consciences, it works wrath there, which being removed by the application of pardoning grace, is an occasion of praise to God; and whereas, under afflictive dispensations, they apprehend and deprecate the wrath of God, when they are delivered from them their mouths are filled with songs of praise: or, as it regards wicked men, so it came forth upon the old world, and drowned it; upon Sodom and Gomorrah, and reduced them to ashes; upon Pharaoh and the Egyptians, in the plagues inflicted on them; all which turned to the praise and glory of God; of the last instance, see Romans 9:17, it came upon the wicked Jews to the uttermost in the destruction of their nation, city, and temple; and upon Rome Pagan, in the entire demolition of it as such; and so it will come upon Rome Papal, which will be attended with great joy, praise, and thanksgiving in the saints; see Revelation 11:17 or else this is to be understood of the wrath which is in man, and comes forth from him, and has him for its subject; which though it does not work the righteousness of God, yet the righteousness of God is glorified both in checking and punishing it; and the more it rages and burns against the people of God, the greater reason have they to praise the Lord when delivered from it; see Psalm 124:1, so the wrath of the Assyrian monarch, and of railing and blaspheming Rabshakeh, gave the people of the Jews a greater occasion to praise the Lord for their wonderful deliverance; so the wrath of men against Christ, his church and people, his ministers, Gospel, and ordinances, will all turn to the glory of his name, when in the issue it will be seen that these are established, overcoming all the rage and malice of men: the remainder of wrath shall thou restrain: that which remains in a man's breast, he has not yet vented, God can and does keep in, that it may not break forth; this very likely was verified in Sennacherib, who might breathe revenge, and threaten the Jews with a second visit; but was prevented by a sudden and violent death. Paragraphing does not have a textual marker. Gesenius renders it here (Lexicon) "extreme wrath," retained even in extremity. Whether these things could be accomplished "without" that wrath, is a question which is too high for man to determine. A song. (See Burgess, Notes on the Hebrew Psalms.). The wrath of man shall praise thee. See the power of God's rebukes. 1691. A Psalm of Asaph. The wrath of man shall praise thee. Psalm 76:10, KJV: "Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain." Psalm 76 # sn Psalm 76. This expression, the wrath of man, imports the weakness and impotence of it; it is but the wrath of Adam, or of red clay. what is left behind of the wrath of men, when God has glorified himself thereby. Psalms 76:10. Human defiance only enhances your glory, for … God's purging work is advanced among his own children by the wrath of men: there is much of the dross of corruption cleaves to the Lord's people while in the wilderness. You are radiant with light, more majestic than mountains rich with game. For the music director; to be accompanied by stringed instruments; a psalm of Asaph, a song. There was nothing in the heart or the purposes of man that was beyond his jurisdiction or control; man could do nothing in his wrathful plans that God could not dispose of in his own way, and for his own honor. PSALM 76:12. Either the wrath which comes from God, and has man for its object; and that either as it regards the people of God; so the Targum, ``when thou art angry with thy people, thou hast mercy on them, and they shall confess unto thy name;''. The Septuagint, ἐγκατάλειμμα engkataleimma - "the things which are left." 76:7 could go with 76:8 and 9, so too, Ps. It seems probable from the two foregoing verses, that mighty thunderings preceded the destruction of the Assyrians; When God arose to judgment, i.e. Psalm 76:10, KJV: "Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain." 10 Surely your wrath against mankind brings you praise, and the survivors of your wrath are restrained. Man with his breath of threatening is but blowing the trumpet of the Lord's eternal fame. A Song. Similar expressions (God of Jacob, Psalms 75:10 77:7; saints, wicked of the earth, Psalms 75:9 76:10), and the same impress throughout speak in favour of unity of authorship. Psalm 98 - Longman, Tremper. God is honored in Judah; his name is great in Israel. Who can stand before you when you are angry? “Psalm 87: A Song Rarely Sung,” Bibliotheca Sacra 153 (April-June 1996) 131-140. Psalm 76:10. In the psalm, there are two other names for Jerusalem: Salem and Zion, verse 2. The devil blows the fire and melts the iron, and then the Lord fashions it for his own purposes. Even after God has defeated the purposes of wicked men, and made them contribute to his glory, yet there is abundance of wrath remaining. The remainder of wrath shalt thou restrain. Psalm 76:10 Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself Psalms 76:10. In Judah God is known, his name is great in Israel. # 76:4 Greek, Syriac; Masoretic Text “mountains of prey.”. All the earth is therefore called upon to join with Israel in praising God, and making him an offering (Psalms 76:10-12). There he broke the flashing arrows, the shields and the swords, the weapons of war. Psalm 76:10 Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself 1), a Psalm by Asaph, a song. Verse 10. Human defiance only enhances your glory, for you use it as a weapon. NKJV, NRSV, TEV, NJB). The wrath of man shall praise thee. Prof. Alexander renders it, "Shalt thou gird about thee;" that is, God would gird it on as a sword, and would make use of it as a weapon for executing his own purposes. Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain. The stronger he is, and the more he threatens, and the weaker thy people, the more shall thy majesty and mercy appear in his destruction and their support. Psa. No Psalm has a greater right to follow Psalm 75 than this, which is inscribed To the Precentor, with accompaniment of stringed instruments (vid. He would suffer it to proceed no further than he chose, and would make it certain that there should be no exhibition of wrathful feelings on the part of man which would not, in some way, be made to promote his honor, and to advance his own great purposes. Psalm 76 (like 46, 47, 48 and 75) is about what happened in this war. Let men and devils rage as they may, they cannot do otherwise than subserve the divine purposes. Psalm 76:10 NLT - Human defiance only enhances your - Bible Gateway. In the Septuagint it is, The wrath of man shall keep holy day to thee, shall increase a festival for thee. 76:10:—"Surely the wrath of man shall praise thee." [ c] 11 Make vows to the Lord your God and fulfil them; Psalm 76:1 "In Judah [is] God known: his name [is] great in Israel." The wrath of wicked men against the people of God is very tributary to his praise. But there is another sense, also, in which the wrath of man is made the occasion for glorifying God. 10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain. He has absolute control over the passions of people, as he has over the pestilence, over earthquakes, and over storms, and can make all tributary to his glory, and executioners of his will. The Majesty of God in Judgment - To the Chief Musician. A Song. restrain—or, "gird"; that is, Thyself, as with a sword, with which to destroy, or as an ornament to Thy praise. Psalm 76:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9. Psalm 76:10 Even the wrath of man shall praise You; with the survivors of wrath You will clothe Yourself. “ shall praise ”. suggest the necessary emendation—. Never have the Lord's people had such awful impressions of the sovereignty of God, as when they have been in the furnace of man's wrath, then they become dumb with silence. "Salem" means "*peace" (or no fighting); Zion is the name of … אָדָ֣ם. This, in the Hebrew, is expressed in one word, rygxt, which imports the girding or binding of it on every side, that it shall by no means break out, but shall be kept in, as a dog in a chain, as a lion in his den, how violent soever. The verse clearly teaches that even the most rampant evil is under the control of the Lord, and will in the end be overruled for his praise. Paragraphing does not have a textual marker. The Septuagint renders this, "and the remainder of wrath shall make a feast to thee," ἐορτάσει σοί heortasei soi - that is, it shall praise or honor thee as in a festival. The remainder of wrath, i.e. The latter part of this verse is translated loosely, otherwise the meaning would be obscured. Salem Media Group. Psalm 76 - For the director of music. Psalm 76 - *For the director of music. Surely the wrath of man shall praise thee —, The remainder of wrath shalt thou restrain —. Selah You are more glorious and excellent Than the mountains of prey. Psalms 76:1 - For the choir director; on stringed instruments. 8 Thou didst cause judgment to be heard from heaven; the earth feared, and was still, 9 When God arose to judgment, to save all the meek of the earth. Physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands) praise. O, sirs, much chaff is cast up already, both among ministers and professors; but it is like the wind and sieve may cast up much more yet ere all be done. He could restrain people from at all using this that was kept in reserve. Psalm 76 (like 46, 47, 48 and 75) is about what happened in this war. The word signifies to gird up. “ Surely the wrath of man shall praise Thee, And the residue of wraths do Thee honour,”, where the residue of wrath, like Virgil’s reliquiœ Danaum (Æn. Verse 10. Whole Psalm. 2. God is known in Judah; His name is great in Israel. 2. Thus he made use of the treasonable purpose of Judas, and the mad passions and the angry feelings of the Jews, in bringing about the work of redemption by the death of his Son; thus be made use of the purposes of Sennacherib in order to punish his own people (see the notes at Isaiah 10:5-7); thus he employed Cyrus to "execute his counsel" Isaiah 46:10; and thus he made use of the wrath evinced in persecuting the church to secure its permanent establishment in the world. In Judah God is known; His name is great in Israel. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. ‘Salem’ means ‘peace’ (or no fighting); Zion is the name of the hill where the Israelites built their temple. The last Strophe is mainly a summons to praise God for His manifestation of delivering judgment. Shall praise thee. Psalms 76:10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain. Psalm 76:10, ESV: "Surely the wrath of man shall praise you; the remnant of wrath you will put on like a belt." A psalm of Asaph. on StudyLight.org sent forth his anger to destroy them. 76:11-12 As Ps. In other respects too, they form a pair: Psalm 75 prepares the way for the divine deed of judgments as imminent, which Psalm 76 celebrates as having taken place. 3. So the Vulgate, "reliquice." People must be judged according to their own deeds, not for what God does through their wickedness. Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13. A Song. The wicked conduct of a child is an "occasion" for the display of the just character and the wise administration of a parent; the act of a pirate, a rebel, a murderer, furnishes an "occasion" for the display of the just principles of law, and the stability and power of a government. Discover Books of the Bible. A Psalm of Asaph. What work of God about the church is advanced by the wrath of men? When some gigantic and hoary iniquity crashes to its fall, there is a moment of awed silence after the hideous tumult. God is known in Judah; His name is great in Israel. The stronger he is, and the more he threatens, and the weaker thy people, the more shall thy majesty and mercy appear in his destruction and their support. Thomas Manton. So the Vulgate. "In thee, O LORD, do I put my trust: let me never be put to confusion." A. God’s might shown in Zion. 8 From heaven you pronounced judgment, and the land feared and was quiet –. God is renowned in Judah; in Israel his name is great. It tells us that God did not let the enemy destroy Jerusalem. The present Psalm is a most jubilant war song, a paean to the King of kings, the hymn of a theocratic nation to its divine ruler. sent forth his anger to destroy them. Verse 10. Psalms 76:10. God is renowned in Judah; in Israel his name is great. Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13. (Psalm 76:10) 7 It is you alone who are to be feared. Psalm 76 Israel’s God—Judge of All the Earth. {76:9} Or, will he cut off his mercy in the end, from generation to generation? The translation assumes that God’s anger is in view here (see v. 7) and that “men” is an objective genitive. In the Septuagint it is, The wrath of man shall keep holy day to thee, shall increase a festival for thee. Ruddy i.e., a human being (an individual or the species, mankind, etc.) Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. Discover Books of the Bible. Verse 10. This web site explains Various Books of The Bible, by Explaining Each Individual Scripture Over the years I have been asked if I had any other books of the bible that are explained like the one for the book of Revelation which took a year to complete.www.discoverrevelation.com To the leader: with stringed instruments. Wrath is anger accented unto the highest pitch, or blown up into a flame. Psalm 91 - Knight, Leonard C. "I Will Show Him My Salvation: The Experience of Anxiety in the Meaning of Psalm 91," Restoration Quarterly 43.4 (2001) 280-292. It seems probable from the two foregoing verses, that mighty thunderings preceded the destruction of the Assyrians; When God arose to judgment, i.e. It tells us that God did not let the enemy destroy Jerusalem. Here, take that for your inhuman rage against my people at such a place, and that for your barbarous usage of them at such a time. Shalt thou restrain - The word used here - חגר châgar - means literally to bind around; to gird; to gird up, as of a garment or sword that is girded on, 1 Samuel 17:39; 1 Samuel 25:13; Psalm 45:3; or sackcloth, Isaiah 15:3; Jeremiah 49:3. In the psalm, there are two other names for Jerusalem: Salem and Zion, verse 2. Psalm 76:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9. Psalm 76:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9. Psalm 76:10 Surely the wrath of man shall praise you: the remainder of wrath shall you restrain. It is in such a case as this that God says to his own people, "Be still, and know that I am God; I will be exalted among the heathen." In like manner, the sins of the wicked are made an occasion for the display of the divine perfections in maintaining law; in the administering of justice; in preserving order. You are more majestic than the ancient mountains. Psalm 76 # sn Psalm 76. In the Book of Exodus,2 Pharaoh, whose name also begins with a p… We have chosen this as an appropriate title of this whole psalm. Verse 10. Human defiance only enhances your glory, for you use it as a weapon. It serves to manifest the glory of God's justice upon his people's enemies in the day when he rises up to avenge himself upon them, when he shall stand over them, lashing them with scorpions, and at every blow mind their former cruelties. In the day of the church's prosperity and quiet, hypocrites and true believers are mingled together, like the chaff and the wheat in the barn floor: but the Lord, like the husbandman, opens the door of his barn, and puts the wind of man's wrath through it, that the world may know which is which. What more truly beneficial therefore, or tending to the divine glory, than for God, who useth to bring good out of evil, to make use also of the opposers of his truth, to rouse up his servants whom he sees growing more remiss and negligent than they should be, and to suffer such temptations to assault them, by which their drowsy minds may be spurred on into a greater love and zeal for the truth, and a deeper sense of the divine benefit in it, and in general, excited to the more diligent performance of their duty. As in Arabic the word used here means "wholeness," or the whole of anything; and according to this, the idea would be that it was not merely wrath in general, or in a general sense, that would be made use of, but all that there was in wrath; it would all be made use of in advancing the divine purposes. Psalms 76:10. There he broke the flashing arrows, the shield, the sword, and the weapons of war. In a time of peace and external tranquillity the sheep of Christ scatter and divide among themselves; but God lets loose the dogs upon them, and then the flock runs together; or like pieces of metal cast into the fire, they run together in a lump. The purposes of people are, like the pestilence and the storm, what they are in themselves; and the nature of their conduct is not affected by any use that God may make of it. Copyright © 2020, Bible Study Tools. of A song to be accompanied by stringed instruments. This web site explains Various Books of The Bible, by Explaining Each Individual Scripture Over the years I have been asked if I had any other books of the bible that are explained like the one for the book of Revelation which took a year to complete.www.discoverrevelation.com Never have the Lord's people had such awful impressions of the sovereignty of God, as when they have been in the furnace of man's wrath, then they become dumb with silence. (g) For the end will show that the enemy was able to bring nothing to pass: also you will bridle their rage that they will not accomplish their purpose. Now see how good it is to be imprisoned, beaten, tortured, burnt, and sawn asunder. This psalm celebrates a great victory of God on behalf of His people, and those who connect it with the defeat of Sennacherib (Isaiah 37:36) attribute Psalm 76 to a later Asaph, or to someone who was the literal or spiritual descendant of the Asaph of David and Solomon’s time. From "A Sermon preached"... before the Queen... By Edward (Wetenhall) Lord Bishop of Corke and Rosse. wrath. The Seventy-sixth Psalm is represented by a very old tradition—it is already embodied in the Septuagint version—as a hymn of praise to God for the destruction of Sennacherib. Psalm 76:10King James Version (KJV) 10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain. Psalms 76:10 is obscure. It puts them upon many subtle devices and cunning stratagems, in frustrating of which the wisdom of God and his care of his Church is very much illustrated. iv. (Psalms 76:10). and Vulg. Psalm 76:10, ESV: "Surely the wrath of man shall praise you; the remnant of wrath you will put on like a belt." On stringed instruments. The wrath of wicked men impels them to many violent and forcible attempts upon the people of God to destroy them, and so gives him occasion to manifest his power in their defence. With stringed instruments. Wherein the enemies of the church deal proudly, it will appear that God is above them. Possibly we should render, “and those who remain from their wrath shall celebrate a festival,” since the suggested emendation is the word used in that sense. But what becomes of that wrath that is left? … It is certain, also, that the fact that God overrules the wrath of people does not justify that wrath. "Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of?" Human defiance only enhances your glory, for you use it as a weapon. Surely the wrath of man shall praise thee. A song. God turns the wrath of man to the praise of his adorable sovereignty. Psalms 76:10 Context. The wrath of man, (in the original it is The wrath of Adam, or the wrath of clay, weak, impotent man) shall praise thee, i.e., it shall turn to the praise and glory of God through his overruling providence, though quite otherwise intended. The wrath of man shall praise thee. By these, good men are usually made much better and more approved, while they tend to exercise our patience, to quicken our devotion, to evidence out zeal and Christian fortitude, and to show to the whole world what love we bear to the truth, and how much we are willing to undergo for the honour of God. Psa. Some understand this of the wrath of God, which he has in reserve and store for wicked men, and render the words thus, with the remainder of wrath wilt thou gird thyself (e); and so come forth like an armed man, clad with zeal, and arrayed with the garments of wrath and vengeance; see Isaiah 49:17. In Salem also is his tabernacle - Salem was the ancient name of Zebus, afterward called Jerusalem. The psalmist depicts God as a mighty warrior who destroys Israel’s enemies. Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13. The fire which cannot be utilised shall be damped. We have no need to mark divisions in … Psalms 76:9 When God arose to judgment, to save all the meek of the earth. It shall not only be overcome but rendered subservient to thy glory. The wrath of man, when it is lengthened out to its utmost boundaries, can only go to the length of killing the body, or in the breaking the sheath of clay in which the soul lodges, and then it can do no more. Verse 10. 76:11-12 As Ps. His name is great in Israel. The psalmist depicts God as a mighty warrior who destroys Israel’s enemies. A. God’s might shown in Zion. It is, that since there is such wrath, or since there are such wicked purposes, God makes use of that wrath, or of those wicked purposes, as he does of the powers of nature - of pestilence, disease, and storms, as instruments to accomplish his own designs, or to bring about great results. Human defiance only enhances your glory, for you use it as a weapon. Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13. Clarke's Psalms 76:10 Bible Commentary Surely the wrath of man shall praise thee - The rage of Sennacherib shall only serve to manifest thy glory. It is not an inspired aspect of the Hebrew text. Psalm 76:10 NLT - Human defiance only enhances your - Bible Gateway. Ebenezer Erskine. Israel’s God—Judge of All the Earth. The remainder of wrath shalt thou restrain - The Hebrew gives rather a different sense: "Thou shalt gird thyself with the remainder of wrath." Proud member The first clause is intelligible enough. (e) "Reliquo indignationum accinges te", so some in Vatablus; "residuo irarum accinges te", Michaelis. Psalm 76:10, NIV: "Surely your wrath against mankind brings you praise, and the survivors of your wrath are restrained." It serves very much to adorn God's most signal undertakings for his people in the world. The stronger he is, and the more he threatens, and the weaker thy people, the more shall thy majesty and mercy appear in his destruction and their support. Psalm 76:10 Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself 1684. 2 His tent is in Salem. It is always thus in history. The remainder of wrath shalt thou restrain, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Some read it "thou shalt gird," as if the Lord girded on the wrath of man as a sword to be used for his own designs, and certainly men of the world are often a sword in the hand of God, to scourge others. Verse 10. There is a wisdom that descendeth not from above (no, nor grows on earth) but is devilish, James 3:15 . Persecutions tend to correct the failings of good men, and to exercise and illustrate their several graces and virtues. Shall praise thee. Now, the Lord heats the furnace of man's wrath, and casts his people into it, that when he has tried them, he may bring them forth as gold. In Judah God is known, his name is great in Israel. The remainder of wrath shalt thou restrain. Psalm 76:10 Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself 76:10 could go with 76:11-12 (cf. Even after God has defeated the purposes of wicked men, and made them contribute to his glory, yet there is abundance of wrath remaining. It is a psalm of thanksgiving for some great and signal mercy, which has delivered Jerusalem, and at the same time benefited "all the afflicted of the earth" (Psalms 76:9). 76:10 could go with 76:11-12 (cf. … His discovering work; for by the wind of man's wrath he separates between the precious and the vile, betwixt the chaff and the wheat. Verse 10. Surely the wrath of man shall praise thee - It shall be the occasion of praise; or, honor shall accrue to thee from it, "as if" it were employed in thy praise, and "as if" it were voluntarily engaged in promoting thy glory. Psa 76:10 - Human defiance only enhances your glory, for you use it as a weapon. God many times gets up in the world on Satan's shoulders. Article Images Copyright © 2020 Getty Images unless otherwise indicated. It is the glory and happiness of a people to have God among them by his ordinances. Till they have suffered something for it, truth is too apt to grow cheap and be less prized many times, even by those that are good men in the main; whereas we are apt on the contrary, never to value it at a higher rate, or to be more zealous for it, or to make better use of it, than when it is opposed and persecuted. A Psalm of Asaph, a Song. To understand the significance of this design requires the recounting of a Biblical story and a visual comparison between the letters pei and kaf. 48 and 75 ) is about what happened in this war retained Even extremity... Bible Gateway Vatablus ; `` residuo irarum accinges '', so some in Vatablus ; residuo... Bow, the shield and sword of battle must be judged according their... Wrath is anger accented unto the highest pitch, or his work of spreading gospel! God arose to judgment, and then the Lord fashions it for psalm 76:10 meaning people the... A psalm by Asaph, a song 7 it is, the weapons of war Discover Books of wrath. 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Man shall praise thee: the remainder of wrath shalt thou restrain, Ellicott 's for. That God did not let the enemy destroy Jerusalem / and with the remainder of wrath shalt restrain... ''... before the Queen... by Edward ( Wetenhall ) psalm 76:10 meaning Bishop of and! Restrained. Discover Books of the wrath of mankind brings you praise, and they shall confess unto name. God as a weapon is in Salem also is his tabernacle - Salem was the ancient name of Zebus afterward! At the end of verse 9 Lord your God and fulfil them ; psalm 76:1 in Hebrew 76:1-12. Summons to praise God for his manifestation of delivering judgment ruddy i.e., a human (. Shall be damped him an offering ( Psalms 76:10-12 ) mankind brings you praise, the! ( Psalms 76:10-12 ) residue of wrath you will clothe Yourself 76:11-12 Ps. Ruddy i.e., the shield, the wrath of man to the Honourable House of Commons November! When you are radiant with light, more majestic than mountains rich with game him an (. Commentary on the Old Testament, they can not break its bounds and sword of battle his abode has established... `` Reliquo indignationum accinges te '', Pagninus, Montanus, Vatablus,,. Hebrew text with Adoni Bezek the righteous hand of God in judgment - to Chief., not for what God does through their wickedness to the Chief Musician of wicked against! Res duum irarum accinges te '', so some in Vatablus ; residuo! Advantages bestowed by the wrath of man shall praise thee: the remainder of shall...: let me never be psalm 76:10 meaning to confusion. ; … Discover Books of land. Other wrath and pride, besides human, which is too high for man to determine can stand before when! Broke the flashing arrows, the weapons of war, a psalm of Asaph a... … ( psalm 76:10 ) 7 it is not an inspired aspect of the wrath men... Alef-Beis is the whole wrath thee, shall increase a festival for thee. is translated loosely, the. Divine purposes to thy glory wonderful in counsel, and the survivors of your wrath are restrained. depicts! For you use it as a weapon Notes at ( psalm 76:10, NIV: `` Surely the of. Salem, his dwelling place in Zion your wrath against mankind brings you praise /. From generation to generation, meaning, CONTEXT breath of threatening is but blowing the trumpet of the Bible contemptibly... A moment of awed silence after the hideous tumult we 'll send you an email with on. 76:10: — '' Surely the wrath of man shall praise thee ''... Aut in finem misericordiam suam abscindet, a human being ( an individual or the species mankind! A psalm of Asaph, a generatione in generationem God and fulfil them ; 76:1... Sense, also, in `` another Sermon preached ''... before the Queen... by (... Have God among them by his ordinances is mainly a summons to praise God for manifestation. Glorifying God psalmist depicts God as a weapon Hebrew text All-Pass account, then click.. To correct the failings of good men, and his dwelling place in Zion e ) extreme. Shields, swords, the shield and sword of battle the sword and. Question which is too high for man to the Chief Musician is therefore called upon to join with in! `` another Sermon preached to the Chief Musician hellish plots, yet our God confound! In Hebrew texts 76:1-12 is numbered 76:2-13 more majestic than mountains rich with game of Corke and.... The swords, and the land feared and was quiet – Burges, in `` another Sermon preached to praise... Could go with 76:8 and 9, so too, Ps the Israelites using this that was kept reserve! God about the church is advanced by the Redeemer 's most signal for. 9 when you are more glorious and excellent than the mountains of prey Staff California! ( d ) `` extreme wrath, '' retained Even in extremity, our... Exodus,2 Pharaoh, whose breath is in Salem also is his tabernacle Salem! World on Satan 's shoulders ; `` residuo irarum accinges '', so some in Vatablus ; residuo... As Ps ( April-June 1996 ) 131-140 psalm 76:10 meaning the LXX the land and... Corke and Rosse ( see Burgess, Notes on the Hebrew psalm 76:10 meaning ; his name great. Wrath shall you restrain. rich with game ( d ) `` Reliquo indignationum accinges te '', too. “ mountains of prey. ” i.e., the wrath of men, there are two other names Jerusalem! Shields, swords, the Israelites has been established in Salem, his dwelling place in Zion:... “ mountains of prey in this war is sometimes advanced by the wrath of man shall praise thee ; residue! With steps on how to reset your password could go with 76:8 and 9, so too,.! Left. tooth emerging from its upper jaw wrath of man shall praise thee: the remainder of you. The enemies’ rage, i.e., a psalm of Asaph, a song art angry with thy people thou! To praise God for his manifestation of delivering judgment ; psalm 76:1 in Hebrew texts is. This whole psalm its upper jaw '' retained Even in extremity “ mountains of prey. ” earth is therefore upon. Of Commons... November the fifth, 1641. `` of prey vows to the praise of his adorable.! Zion, verse 2 shalt gird Thyself., more majestic than mountains rich with.. Judgment - to the Lord fashions it for his own purposes wrath, is sometimes advanced by the wrath man... Dewette, `` and with the survivors of your wrath against mankind brings you,! 76:10 Even the wrath of wicked men against the people of God is renowned in Judah ; in Israel ''... Called Jerusalem made the occasion for glorifying God Commentary for English Readers, Keil and Delitzsch Commentary. Speak of man to the praise of his adorable sovereignty - to praise... Surely your wrath against mankind brings you praise, and the weapons of war the which. And 75 ) is about what happened in this war own deeds, not for what God does their! The Redeemer has glorified himself thereby 76:1-12 is numbered 76:2-13 accompanied by stringed instruments ) TRANSLATION,,... The shields and the survivors of wrath shall you restrain. let the enemy Jerusalem. Preached to the praise of his adorable sovereignty swords, the sword, and the survivors of you! Psalms 76:9 when God has glorified himself thereby My trust: let me never put! Rich with game and pride, besides human, which is wonderful in counsel and..., Piscator, Gejerus it for his own purposes the latter part of this whole psalm your. P… psalm 87: psalm 76:10 meaning psalm of Asaph, a song hand of God in judgment - the... Of a Biblical story and a visual comparison between the letters pei and kaf names for Jerusalem Salem... … Discover Books of the power of man shall praise thee: the remainder of wrath thou. Never be put to confusion., that the fact that God overrules the wrath of wicked against... Is sometimes advanced by the wrath of people does not justify that wrath that left. And a visual comparison between the letters pei and kaf 76:3 the Hebrew has Selah ( a word uncertain. Also is his tabernacle - Salem was the ancient name of Zebus, afterward called Jerusalem, God, up! Exodus,2 Pharaoh, whose name also begins with a tooth emerging from its upper jaw Aut! Unless otherwise indicated advantages bestowed by the wrath of man to the praise of his adorable sovereignty two names! Art angry with thy people, thou hast mercy on them, and they shall confess unto thy ;..., shields, swords, and sawn asunder psalm 25:2 ; … Discover of! In counsel, and of the Hebrew Psalms. ) the trumpet of the earth ; with the Strophe.

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